Chinese mirrors (who is the fairest of us all)
March 18th, 2008, search relatedRelated posts :: strangeness of thinking be-ing :: Chinese mirrors :: physis/physics :: Probing CLouds…
In a message dated 3/18/2008 7:08:40 AM Eastern Daylight Time, art efact at t-online.de writes:
Cologne 18-Mar-2008
Bernx at aol.com schrieb Sun, 16 Mar 2008 20:16:52 EDT:
> In a message dated 3/16/2008 2:00:39 PM Eastern Daylight Time, > artefact at t-online.de writes: > > Cologne 16-Mar-2008 > > Something different: > > Michael Eldred ‘Capital and Technology: Marx and > Heidegger’ (Chinese > translation by Li Yanjun, Tianjin) in: German Thought Review > (Deyizhi > Sixiang Pinglun) Vol. 3, 2007.5, Tongji University Press, > Shanghai 2007 > ISBN: 978-7-5608-3469-6/B.34 pp. 37-112. > > Available also in English (paper and digital) > http://www.webcom.com/artefact/capiteen…. > and German (paper and digital) > http://www.webcom.com/artefact/kapitech…. > > Gee Wiz, Michael, you finally let the cat out of the bag in > your publication qua the commonality of Socialism from > German National Socialism (The Third Reich) to the recent > Soviet Socialism of the former USSR. As ideological kissing > cousins they certainly would have to anihilate each > other,eg., homo qua homo breeds opposition and polemos. But > more importantly, in sum of your paper, the only thing I > could conclude is that only the leaders of such closed > political systems are able to enjoy “I am” whereas the so > called masses subject to such “order” may only enjoy “I it” > the “I’ utterly subsumed by the “it” or the “them:” the > collective abstracted as the lowest common denomenator of > “What is” human being. Accordingly, a new slave class is > made available to the projected “order” and its supporting > bureacratic elite. The classic example of this was how in > pharonic Egypt only Pharoah could individuate as “I am” and > not anyone of the slave class, the collective production > “worker” people subject to the alleged divinity of the > Great leader. He was the only “One” availed to a hereafter. > So it seems the case in what you determine as the evolution > from Hegel to Marx and then such heady mouthpieces as > Heidegger. There is however the side issue of a technocratic > polytheism by which the ignominious “masses” must, in the > abscence of any individual I am-ness, identify themselves > with “the gods” whether as Hegel, Marx, and all the way to > Hitler and Stalin and their Nous-bound changelings such as > what you (falsely) make of Heidegger. Or, as in the de > facto socialism of the USA, where the unknowing demos are in > such worship of the gods and goddesses of a pantheonic > Hollywood; the Holy Wood (*drus*) of such pantheons. All > such “stars” will no doubt join Heidegger & co. in an > Olympian or Valhalla hereafter if not they are already > there as living ghosts, the walking dead persona phantoms, > dressed in the mere cosmetic of “I am” in their sevice to > and as the “it” (them). I am dissappointed in you for in > fact “speaking behind the backs” of the unfortunately > enslaved “them” (as it were, yourself) and now inexplicably > blowing your cover. Ah, Kismet!, sincerely, Bernard >
ME: Whenever you speak of Aristotle, I don’t recognize Aristotle. Whenever you speak of Hegel, I don’t recognize Hegel. Whenever you speak of Marx, I don’t recognize Marx. Whenever you speak of Heidegger, I don’t recognize Heidegger. Whenever you speak of Eldred, I don’t recognize Eldred. Would seem to indicate that you-and-I exist only in a mode of privation. Yes, that is absolutely the case, Eldred, and never the ‘twain shall meet. I have the same problem of abscence of the good substanciates evil with the dialectioners of fundamentalist Christianity and Marxism. However, the privation of Lethe does not make for aletheia. The problem here is that I happened to take the trouble to read your treatise, *˜Capital and Technology: Marx and Heidegger™* Thus it remains, “I yam who I yam” said Popeye the sailorman, meaning: you can fool Yankee doodle some of the time and most of the time but not all of the time. sincerely; in privatio boni, Bernard
_-_-_-_-_-_-_- artefact text and translation _-_-_-_-_-_-_-_-_-_ _-_-_-_-_-_-_-_-_-_-_-_- made by art _-_-_-_-_-_-_-_-_-_-_-_-_-_ http://www.webcom.com/artefact/ _-_-_-_- artefact at t-online.de _-_ _-_-_-_-_-_-_-_-_-_-_-_-_-_-_-_-_-_-_-_ Dr Michael Eldred (c)_-_- _-_-_-_-_-_-_-_-_-_-_-_-_-_-_-_-_-_-_-_-_-_-_-_-_-_-_-_-_-_-_-_-_