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June 8th, 2008, search related
Related posts :: Probing CLouds…Introverting Involutions X :: Existence or Self-Existence?** :: Existence or Self-Existence?** :: Probing CLouds…Introverting Involutions X

Bernx at aol.com wrote:

>jPolanik@nc.rr.com writes:

>>traditionally, ’self-existence’ is ascribed only to god.
>>self-existence is “Inherent existence; existence possessed by virtue
>>of a being’s own nature, and independent of any other being or cause;
>>– an attribute peculiar to God.”
>> http://thinkexist.com/dictionary/meaning…]

>>surely when you said that ‘I remain self-identical throughout all my
>>perceptions’ is ‘a necessary condition of my existence’ you weren’t
>>speaking as God. so not all existence is self-existence. so maybe you
>>should tell us whether you’ve redefined your terms or decided to
>>retool your argument or what

>”Self-existence” has little to do with “existence” mainly because
>*autos* has to do with God and man in the “image” of God. Accordingly,
>a notion of self-existence is identical to non-existence or Self prior
>to its dasein or what Anaximander called the *apocrisis* (of apieron).
>This state of “no-thing” (as undifferentiated ousia) Aristotle
>understood as pure potential and which is, as prima materia, pure
>essence or state of unqualified Being.

it may be that the undifferentiated ousia is not a thing; but, unless it
is nothing at all, it would be self-existent in that it stands out from
nothingness by its own power or thru its own nature as prima materia.

Joe


Philosophy is, after all, done ultimately in the first person for the
first person. — H-N Castaneda

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 http://what-am-i.net
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