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August 17th, 2008, search related
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In a message dated 8/13/2008 8:18:57 AM Eastern Daylight Time,
artefact at t-online.de writes:

Cologne 13-Aug-2008

Heidegger’s diagnosis of the times:
The planetary destiny of technology racing out of control: das Gestell
und die “rasende Technik”.
Das herstellende, vorausberechnende Denken gewinnt die Oberhand –
pro-ductive, pre-calculative thinking gains the upper hand, so Heidegger
says.
We are, he claims, exposed to the outgrowths of an ontological seed
planted by the Greeks: _poiaesis_, Her-stellen, pro-duction, and that on
a planetary scale. Heidegger’s basic thesis: the Greeks understood being
as Hergestelltheit, producedness or having-been-produced, and this
legacy (with its will to productivist power) remains with the West over
two and a half millennia.

And yet, ironically, Heidegger is unwittingly speaking primarily of
German historical destiny, nowadays exported as the dole of the world.
Germany — that land enamoured with productionist ways of thinking, the
land of totally calculative thinking, of bureaucratized State control,
of an infinite tangle of regulations, i.e. the land of social justice.
Social well-being is to be her-gestellt, pro-duced — through the
State’s ‘measures’, its gründliche (thorough) regulations in every
sphere, its total caring, and its citizens’ more-than-willing submission
to this care.

Lacking an historical instinct for freedom, the implantation of a
democratic order by the Americans, against historical immune-reactions,
made post-war Germany only superficially a free society. Historical
genes for freedom cannot be implanted in a people. The ‘deep’ Germans
still like to complain about American ’superficiality’. So-called
American ‘individualism’ and its attendant ‘chaos’ of market interplay,
make Germans nervous. German Angst is assuaged through risk-aversive
behaviour and State legislative control.

A German politician is far more likely to have studied theology than
economics.

Rule of law (Rechtsstaatlichkeit) in Germany is not understood as law in
conformity with the inviolable freedom of groundless interplay among
free citizens, but as submission of the abstract person to universal
laws promulgated by formal democratic procedure. Formalism trumps any
substantial content of freedom, guaranteeing the positing of the State’s
will through formal, democratic procedure, which, by a sleight of hand,
is sold as ‘freedom’.

‘Critical’ German ‘intellectuals’ have still to meet the challenge posed
by the critique of the positivism of the Weimar constitution presented
by the committed Nazi, Carl Schmitt.

Social justice = total social welfare = total State control
Freedom traded in for secure, ‘happy’ living.
Kafka tells us this, not Heidegger’s Hoelderlin.

_-_-_-_-_-_-_- artefact text and translation _-_-_-_-_-_-_-_-_-_
_-_-_-_-_-_-_-_-_-_-_-_- made by art _-_-_-_-_-_-_-_-_-_-_-_-_-_ http://www.arte-fact.org _-_-_-_-_-_-_ artefact at t-online.de _-_-_-
_-_-_-_-_-_-_-_-_-_-_-_-_-_-_-_-_-_-_-_ Dr Michael Eldred (c)_-_-
_-_-_-_-_-_-_-_-_-_-_-_-_-_-_-_-_-_-_-_-_-_-_-_-_-_-_-_-_-_-_-_-_

Hello Michael:
I do not know what the collective German soul has to do with “Greeks” which
is a late entry in the German philosophical mood. Except for Schiller and
Goethe this mood, or mode, is replicated especially in Goethe’s Faust. The Faustian
zeitgeist has little to do with the Greaco/Roman into Christian tradition
more so that Germany was never subverted by Rome as was the case with Gaul,
Britain, Iberia and the Semetic/Arabic Near East. The closest European and
Mid-eastearn world views come to the Faustian bargain is the Book of Job except in the
former it is a case of Faust calling the shots and the hope for the
incarnation of the Devil and a principle of Evil. But this destiny has been foreclosed
as is the case with Scandia and the Faustian spirit of Germany finally tamed
to impotence by the residues of Roman rule in the modern world, i.e., the
“Allies” so called. The only minimal recourse for Germany and its Faustian destiny
is drawn from Islam and its Jihadist pact with the devil, something that is
pre-Graeco/Roman.
sincerely;
Bernard
Bernard

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